14 Daniel’s Last Vision in English

MP3 Audio File

English transcription from Google

placed in your word to help guide our foot our feet during this trouble as times that is opening up down and putting planet Earth we thank you for that light asset you would continue to multiply it for us and we thank you for this in Jesus name Amen I have over here this isn't this isn't in your notes but I want to put it in your mind in advance of probably Monday presentation that sister white says from 1840 to 1844 was a glorious manifestation of the power of God and from August 11th 1840 to October 22nd 1844 was 1533 days and it was in the year 15 33 that you we have the Red Sea crossing Passover in Egypt the giving of the law and at the giving of the law it sign us Sinai sister White says it was the most powerful manifestation of God's power that had ever taken place so she's lining this year up with this period of time and this year was 15 33 BC and this period of time was fifteen hundred and thirty three days and for the hour 15 33 we'll get to that but on Monday I be I'm intend to begin dealing a little bit with 15 33 but today I want to do with the number 220 that is why Daniel did Habakkuk 220 but before we go there I if you would turn with me to John 2:20 I was telling brother Toby a little bit over a week ago that I intended to follow up on what Larry was presenting and try to nail home a justification for considering chronology dates numbers that's what I'm doing at this point in time and if you look at verse 18 of John chapter 2 it says then answered the Jews and said unto Him what signs show us thou unto us seeing that thou doest these things he had just cleansed the temple for the first time and then verse 19 it says jesus answered and said unto them destroy this temple and in three days I will raise it up and then in verse 20 and this is 2:20 then said the Jews forty in six years was this temple in building and will Dowell rear it up in three days okay so that's John 2:20 and we're gonna deal with 2:20 here in this presentation today and I'm saying that not only is it the chapter in verse but that chapter in verse is symbolically represented by the number 220 and I'm saying that that verse is the Jews identifying that it took Herod 46 years to remodel the temple and that's what the Jews were thinking about but Jesus said destroy this temple and I'll raise it up in three days the Jesus was talking about the temple of his body the Jews thought he was talking about Herod's temple so Jesus says destroy the temple I'll raise it up in three days the Jews say said it took 46 years to build it and three into 46 it 15:33 46 first and then the three however / review 45 46 divided by 3 yeah yeah ok 46 years divided by 3 days equals fifteen point three three three thirty three days okay because 15 33 is a manifestation of the power of God was it a manifestation the power of God when Jesus was resurrected from the grave okay on that third day there was three days one two three and here this 1533 in terms of an hour what is that I mean uh what is a military time you got 24 hours in a day so this is 333 so this is 1/3 all right three 3.33 is a symbol of 1/3 and that's what it is over here it's 1/3 okay so this 15 33 there's other places that you would deal with the 15 33 day the days or millerite history of the year is a history of moses the hour is just God's control of time but here you see the 15 33 in this temple but you can't get away from the 220 because the 220 has to do with the conclusion of the 2300 year prophecy on October 22nd 1844 and October on the Gregorian is what month it's a 10th month so in 1844 it was a tenth month what day 22nd 10 times 22 is 220 anyway 220 is a symbol of among other things to keep it simple it's a symbol of October 22nd 1844 but we know that October 22nd 1844 is also typifying the Sunday law October 22nd 1844 was typifies by the cross so I determined in order to deal with the 220 I was going to do something I was going to go into the scriptures and and look at the various verses where the number 220 is found and it was one of these nightmare searches because I I don't have a problem okay Oh God tell you what why I don't have a problem I'll explain myself so you know what I mean I'm assuming we all understand that in Bible prophecy the ass represents Islam correct okay but is everywhere that there's an ass in the Bible does that represent Islam every time no okay so even though you have a symbol that is genuine symbol correctly applied in context it doesn't always come up as Islam so I made the assumption that if I'm going to go into the scriptures and in in order to substantiate that palimony controls the numbers the chapters the verses the clock the calendars that I would go in and find a few other places in the scriptures where you have chapter 2 verse 20 because up on the testimony of two or three thing is established and it turned into a nightmare because I didn't believe that that many 220s would actually speak to October 22nd 1844 and I thought oh man I'll never be able to share this and to share it with people that's going to be so redundant getting through they're going to get bored and I'll put him to sleep and but I doubled down on my nightmare okay because after I got all the references in descriptors of 2:20 that I thought applied to octobe the way mark of October 22nd 1844 I says well you know I could drop the zero zero and look at chapter 2 verse 2 because that's a 2:22 but a chapter 2 verse 2 almost every chapter in the Bible has a chapter 2 and if it hasn't chapter 2 then it's got a verse - and that's what we have in front of this okay now I'm going to explain this before we start everywhere that I have that I'm going to refer to a chapter 2 verse 20 it'll say it it'll say John 2:20 but if it's a chapter 2 verse 2 I'm not going to I'm just gonna say Isaiah okay and I'm gonna do it in a different font because I want you to see as we go through that the boldface fonts that that is chapter 2 verse 2 the regular fonts is chapter 2 verse 20 you follow me but sometimes in order to justify saying that chapter 2 verse 2 actually typifies 1844 sometimes you got to read some context so when I have context I underlined the other verses and the verse that is chapter 2 verse 2 it isn't underlined okay so that's the the rule of this the purpose of this is to make the claim that palimony controls the Word of God at a level that has never been acknowledged in a general way throughout the six thousand years of sin so we are opening scripture reading was Habakkuk 2 verse 20 and I think it makes sense it's the second reference there it says but the Lord is in his holy temple let all the earth keep silence before him if I'm saying that 2:20 is a symbol of October 22nd 1844 and Habakkuk 2:20 says the Lord's in his holy temple as a seventh-day Adventist you know that the Lord went into his holy temple on October 22nd 1844 and you think okay that's ok that that fits but I want you to see that it more than fits it more than fits okay because the reason these two tables came into history isn't based upon Habakkuk 2 verse 20 what's it based upon and you have it in your your notes there on top under the appointed time in Habakkuk chapter 2 verse 1 it says this I will stand upon my watch and set me upon the tower and will watch to see what he will say unto me and what I shall answer when I'm reproved now in your notes the first reference in your notes is a chapter 2 verse 2 it's a back of chapter 2 verse 2 but I also have verse 3 because you need to see the context you can read it from your Bible or your notes verse 2 says and I'm saying chapter 2 verse 2 is a type of 220 in a to 20 or a to 2 is representing the way mark of October 22nd 1844 do you follow me okay so verse 2 says and the Lord answered me and said write the vision and make a plain upon tables that he may run that readeth it that's this table right here and verse 3 says for the vision is yet for an appointed time but at the end it shall speak and not lie though it will tarry wait for it because it will surely come it will not tear like Terry this subject I want you to see here what's on your notes is the appointed time Habakkuk 2 was saying there was going to be an appointed time when the vision was fulfilled what was the appointed time when the vision was fulfilled October 22nd 1844 so when you're reading Habakkuk 2:20 the context of Habakkuk 2:20 is back there in verse 2 of chapter 2 right the vision and make it plain because there's an appointed time and in verse 20 the Lord's going to move into his holy temple it's not just that it's a comment about when the Lord moves in the temple to be quiet it's marking the appointed time of October 22nd 1844 and it is the point of reference for the passage in Habakkuk that produces this chart and causes two classes to develop and divide and I say develop and divide because of verse 4 of Habakkuk 2 which behold his soul which is lifted up is not upright in him but the just shall live by his faith so what I'm wanting you to see is that an aback at two - this is directly speaking to October 22nd 1844 and Habakkuk 2:20 is also when you have chapter 2 verse 3 that's the 2300 days - 3 and the appointed time was at the end of the 2300 days ok yeah there's there's if you didn't get on the record brother Daniels pointing out that if you're going to look at the numbers then chapter 2 verse 3 is talking about the 2300 days because 23 is a symbol of the 2300 days and that was the appointed time as the end of those 2300 days when the Lord moved in the most holy place but you have to refrain from this because 2 2 is what we're going to look at and you're gonna find often that before verse 2 you have what you have midnight what's midnight 21 so you got to keep focused here okay one item at a time but it pops up all the time so thank you for that so what I'm saying is at on October 22nd 1844 we understood that the scattering ended and there would be a gathering right was there a gathering of a 50 people that moved into the most holy place on October 22nd 1844 so Zephaniah says in chapter 2 verse 2 verse 1 says gather yourselves together yay gather together o nation not desired before the decree bring forth before the day pass as chaff before the fierce anger of the Lord cometh upon you before the day of the Lord's anger come upon you there's a gathering in - - in Zephaniah okay are you following the logic here okay next quote and straightway many were gathered together there's a gathering in so much that there was no room to receive them no not so much as about the door and he preached the word under them to to a gathering there October 22nd 1844 I'm saying a gathering is associated with the way mark of October 22nd 1844 and I'm saying that as you put the characteristic of a gathering there and other characteristics that we're going to put there we'll see that it's broader than we often understand here is it's not necessarily the gathering that we understood took place with 50 this is a big gathering that the first one we read was a call for a gathering okay but I'm saying gathering is a characteristic that you find in to to in the scriptures pardon me and a door now we beseech you brethren by the coming of our Lord Jesus Christ and by our gathering unto him that ye be not soon shaken in my nor troubled neither by spirit nor by word nor by letter as from us as that the day of Christ is at hand this is 2nd Thessalonians there's a gathering but there's also a troubling was there a disappointment on October 22nd okay there was a troubling now here's the gathering for you in job 2 2 again there was a day when the sons of God came to present themselves before the Lord and Satan came also among them to present himself before the Lord now here's verse 2 and the Lord said unto Satan from whence cometh thou and Satan answered the Lord and said from going to and fro in the earth and from walking up and down in it so job tube to a gathering in the second year of the reign of Nebuchadnezzar Nebuchadnezzar there's a doubling for you dreamed dreams wherewith his spirit was troubled and his sleep break from him then the king commanded to call the magician's the astrologers and the Sorcerer's and the Chaldeans for to show him his dream so they came and stood before the king there's a gathering their satanic gathering but still a gathering you with me with following the lodging of course we know the gathering on October 22nd was a cup accomplished by a call out of Babylon and Ezra says it this way now these are the children of the province that went up out of the captivity in those which had been carried away whom Nebuchadnezzar the king of Babylon had carried away into Babylon and came again unto Jerusalem and Judah every one unto his city verse two which came with Zerubbabel Joshua Nehemiah Sariah R'lyeh Mordecai Bilson mispar big Vey Rahab veena the number of the men of the people of Israel pardon me is that ten did you count him because if it's ten that's a test isn't it is it ten twelve it's eleven what about Ezra himself okay so what was we've read it earlier it's Sabbath School Superintendent remarks at the 2300 days was the foundation and central pillar of Adventism and it was fulfilled on October 22nd 1844 the 2300 days correct in Ephesians 2:20 which is marking October 22nd 1844 it says and are built upon the foundation of the apostles and prophets Jesus Christ Himself being the chief Cornerstone foundation there 220 you see it old paths sister White says the Sabbath which was opened up on October 22nd is a call to return to the old paths in their history Christianity used to keep the Sabbath but when you get to millerite history they're getting coming all the way out of Babylon and they're getting led to return to the old paths of Sabbath observance on October 22nd 1844 and it says that thou mayst walk in the way of good men and keep the path of righteousness proverbs 2:20 the paths of righteousness or the old paths there's only one path right there are many paths you're supposed to stand the path of the righteous but there's only one path for the righteous standing the ways and see and ask for the old paths where's the good way walk therein now this this other one in Haggai is about building the temple and a disappointment that takes place when they begin to do the work so I'm not going to read all the context but I'll read verse 1 and 2 in the 7th month in the one in twentieth day of the month came the word of the Lord by the Prophet Haggai saying speak now to Zehra Zehra Babel the son of shealtiel what Zerubbabel mean out of Babylon offspring of Babylon governor of Judah and to joshua the son of josedech the high priest and to the residue of the people saying who is left among you that saw this house in her first glory ok so this is the establishment of the temple on October 22nd 1844 how was the temple established two things came together what were the two things that came together to build that temple the 2300 and the 2520 time prophecy came together did they not and they came together at the end of how many years 46 years unless you're going to go the full length but I'm looking for 46 because what two things come together to make a temple the the sperm in the ovum and the sperm can contributes what 23 chromosomes and the ovum contributes 23 chromosomes 46 chromosomes come together when they're fertilized and joined together to make a human temple and that 46 years was from 1798 to 1844 the two things that came together with the 25 20 and the 2300 and Solomon determined to build a house for the name of the Lord and the house for his kingdom that was verse 1 verse 2 says and Solomon told out threescore and ten thousand men to bear burdens and four-score thousand to you in the mouth and 3602 oversee them he's building the temple 2nd chronicles 2 - national apostasy how had the Lord covered the daughter of Zion with a cloud of his anger and cast down from heaven unto the earth the beauty of Israel and remembered and and remember into something that I'm gonna deal with later but it's a characteristic and remembered not his footstool in the day of his anger the Lord has swallowed up all the inhabitants of jacob and if not pitied he had thrown down in his wrath the strongholds of the daughter of Judah he hath brought them down to the ground he hath polluted the kingdom of princes thereof that's Naaman tations now this this might be a stretch for you but stretch it because it's accurate it works there's October 22nd 1844 - for typify the Sunday law ok so now we're seeing national apostasy followed by national ruin it's the same way mark only in a different history ok and when Jerusalem gets lifted up Jerusalem gets taken down that's what Daniels been dealing with with the song of Moses the second song of Moses in connection with Abraham's prophecy covenant prophecy that the Lord is going to judge his people the nation they were taken and the amorite and the judgment of the nation where they're taken is the judgment of the United States that gets brought down at the Sunday law that was stupefied by October 22nd 1844 and at the Sunday law there's a remembering that goes on ok a punishment for rebellion in lamentations 2:20 but Oh Lord behold O Lord and consider who tomb thou has done this shall do women eat their fruit and the children of a span long shall the priest and prophet be slain in the sanctuary of the Lord what is that that's a destruction of Jerusalem what does the destruction of Jerusalem typify the Sunday law what typify the Sunday law October 22nd 1844 2:22 - I think by now you're getting the logic right now as you go through this even if you get the logic you start thinking I start thinking am i forcing these things could could there really be that penny references in chapter 2 verse 2 in chapter 2 verse 20 and there is there is no accident in God's Word okay was there a disappointment therefore I went about to cause my heart to despair of all the labor which I had took under the Sun Ecclesiastes 2:20 disappointment Solomon for I have no man like-minded who will naturally care for your state it's Paul talkin Philippians 2:24 if I make you sorry who is he then that maketh me glad but the same which is made sorry by me second Corinthians a disappointment 2nd Corinthians 2:2 but the days will come when the bridegroom shall be taken away from them and then they shall fast in those days disappointment they lost the bridegroom mark to 20 you see so that thou inclined not ear into wisdom and implied my heart to understanding proverbs - to the faithful that's what they had to do at the disappointment they had to apply their ear to wisdom and their heart to understanding incline their heart to wisdom okay was there a change of dispensation on October 22nd will there be a change of dispensation at the Sunday law the answer is yes and it came to pass when the Lord would take up Elijah into heaven by a whirlwind that Elijah went with Elijah from Gilgal and Elijah said in verse 2 and Elijah said unto Elijah tarry here I pray thee for the Lord has sent me to Bethel and Elijah said unto him as the Lord liveth and as thy soul liveth I will not leave these so they went down to Bethel what's happening here a transition from Elijah to Elijah change of dispensation that's second Kings to two now the days of David drew nigh that he should die and he charged Solomon his son saying that's verse 1 verse 2 says I go the way of all Earth be thou strong therefore and show thyself a man first Kings to to transition change of dispensation from David to Solomon you see it a mite stretching it okay second Samuel to two says this so David went up thither and his two wives also a Hinnom em the Jezreel itis and Abigail nabel's wife the Carmelite where'd he go he went to Hebron why because he's going to be anointed as king a change of dispensation from Saul to David that was - to Deuteronomy - 2 verse 1 says then we turned and took our journey into the wilderness by the way of the Red Sea is the Lord spake unto me and we compass Mount Seir many days verse 2 and the Lord said unto me saying you have compass this mouth mountain long enough turn you northward change of direction a turning point is October 22nd a turning point it's change of dispensation change of direction now the the next thing is it is not a 220 but it's a well-known quote in this movement from great controversy for 26 and it identifies that four things were the same event that we're fulfilled on October 22nd 1844 ok the coming of Christ is our high priest to the most holy place for the cleansing of the sanctuary removal of sin brought to view in Daniel 8:14 that's one the coming of the man to the Ancient of Days is presented in Daniel 7:13 that's judgment and the coming to the Lord to his temple foretold by Malachi that's covenant our descriptions of the same event and this is also represented by the coming of the bridegroom to the marriage described by Christ and the parable of the ten virgins of matthew 25 so there's at least four probably more and that that passage for things you can look for the parable of the ten virgins was fulfilled on October 22nd judgment the cleansing of the sanctuary and covenant because in Malachi that she's referring to it's the messenger of the Covenant that suddenly comes to his temple we know that in the scriptures beginning with Abraham and Sarah and with Jacob to Israel Jeremiah we have illustrations that when the Lord enters into covenant with a person what does he do it changes their names and in Genesis 220 and Adam gave names to all cattle and to the fowl of the air and to every beast of the field but for Adam there was not found a help meet for him there's a name change going on there in a big way and if thou utters this our business then we will quit of thine oath which thou has made us to swear Joshua 2:20 okay there is a a covenant an oath relationship there okay and oath covenant interchangeable words exodus 19:5 and 6 isn't going to give you 220 or 2-2 but it's going to put a concept in place as we address these four issues in this quote from great controversy 426 one of them being that we've just touched on the Lord enters into covenant when he suddenly comes to his temple in fulfillment of Malachi 3 but he's gonna raise up a kingdom of priests it says in exodus 19:5 and 6 now therefore if you will obey my voice indeed and keep my covenant then ye shall be a peculiar treasure unto me above all people for all the earth is mine and ye shall be unto me a kingdom of priests and a holy nation who was he speaking to was he speaking to Aaron and his family he was speaking to all of God's people they were all to be in a generic way a kingdom of priests and a holy nation these are the words which thou shalt speak unto the children of Israel so in 1st Peter 2:2 it's going to reference this fulfillment of a peculiar covenant people in the time period Peter it says swear for verse 1 laid aside all malice and all guile and hypocrisy and envies and all evil speaking as newborn babes desire the sincere milk of the word that you may grow thereby that was - - if so you've tasted that the Lord is gracious to whom coming as unto a living stone disallowed indeed of men but chosen of God and precious ye also you that have desired the sincere miracle the world that you might grow ye also as lively stones are built up a spiritual house when was the house completed October 22nd at the end of 46 years you're built up a spiritual house an holy priesthood you're in covenant relationship to offer up spiritual sacrifices acceptable to God by Jesus Christ that's 1st Peter 2 to Malachi okay okay did that get did they okay in Malachi 2 - but it starts in verse 1 says and now all you priests this commandment is for you if you will not hear and if you will not lay it to heart to give glory unto my name saith the Lord of hosts I will even send a curse upon you and I will curse your blessings yea I have cursed them already because you do not lay it to heart was there in October 22nd 1844 were there two classes manifested okay they'd both been offered to be blessed but one class gets cursed that's Malachi - to Leviticus 2 - is about an offering okay and let's just make sure you you follow what I mean good before we go there go to Malachi last book in the Old Testament this is we've already dealt with the covenant verse 1 Malachi 3:1 3-1 combination right behold I will send my messenger and he shall prepare the way before me and the Lord whom you seek shall suddenly come to his temple even the messenger of the Covenant whom you delight and behold he shall come saith the Lord of Hosts but who may abide the day of his coming and who shall stand when he appears where he's like a refiners fire and like Fuller's slow so and he shall sit as a refiner and purifier of silver and he shall purify the sons of Levi and purge them as gold and silver that they may offer unto the Lord an offering in righteousness then shall the offering of Judah and Jerusalem be pleasant unto the Lord as in the days of old as in former years when they enter into covenant with him they be can't become an offering okay so in Leviticus 2:2 it says and he shall bring it to Aaron's sons the priests and he shall take there out his handful of flour thereof and the oil thereof with all the frankincense thereof that's three steps three angels message three angels messages the offering and the priest shall burn the memorial of it upon the altar to be an offering made by fire of a sweet savour unto the Lord - two is an offering in Leviticus you're still following the logic or does it sound redundant I hope it don't sound redundant it's it's it's a power it's it's powerful first Samuel and Hannah prayed verse one and said my heart rejoices in the Lord mine horn has exalted in the Lord my mouth is enlarged over mine enemies because I rejoice in I salvation then verse 2 to 2 says there is none holy as the Lord for there is none beside thee neither is there any Rock like our god what is she praising about what has she just done she's just given Samuel as an offering he's going to be ultimately what a priest okay a broken covenant he's entering into covenant with one class but he's breaking in 1844 the Covenant relationship with the Protestants because they rejected Miller's message the first angels message and the anger of the Lord was hot against Israel and said because that this people had transgressed my covenant which I commanded their fathers and have not her and then to my voice judges to 24 of old time I've broken the yoke and burst I bonds and thou settest I will not transgress when upon every high hill and under every Green Tree thou wondrous plain the harlot Jeremiah 2 20 verse 1 and the angel of the Lord came up from Gilgal to Belgium and said I made you go up out of Egypt and have brought you unto the land which I swear unto your father's and I said I will never break my covenant with you verse 2 and ye shall make no league with the inhabitants of this land he shall throw down their altars but you have not obeyed my voice why have you done this to two broken covenant Matthew 25 is the same event is October 22nd 1844 and the quote from great controversy that's 225 is about the marriage and the parable of the ten virgins says and he said unto his daughters and where is he why is it that you have left the man call him that he may eat bread Exodus 2:20 what was that Exodus 2:20 who's that speaking to who that's Jethro speaking to his daughter saying why didn't you bring Moses so I could meet him and Moses is gonna end up marrying her right remember that story Ruth because marriage takes place October 22nd 1844 verse 1 and the omie had a kinsman of her husband a mighty man of wealth of the family of ulema in Lima lek and his name was Boaz and Ruth verse 2 and ruth the moabite Isetta to Naomi let me now go to the field and glean ears of corn F corn after him and whose sight I shall find Grace and she said unto her go my daughter marriage to two and Naomi said unto her daughter-in-law blessed be he of the Lord who hath not left off his kindness to the living and to the dead and Naomi said unto her the man is near of kin unto us one of our next kinsman Ruth 2:20 marriage I will even breathe trough thee unto me and faithfulness is the end now shall know the Lord Hosea two-twenty marriage and the third day there was a marriage in Cana of Galilee and the mother of Jesus was there and both Jesus was called and his disciples to go to the marriage John to - third day 46 three Jesus message his it next one is three days then verse 1 then Jonah prayed unto the Lord his God out of the fish's belly and he said I cried by reason of mine affliction into the lure and he heard me out of the belly of Hell cried I and I and thou hurt us my voice three days 46 October 22nd 1844 - 24 the Lord had turn away the excellency of Jacob as the excellency of Israel for the empty errs have emptied them out and marred their vine branches foolish virgins just got rejected in nae ham 2 - is that page 5 Micah 2 - whoa - their verse one that divides iniquity and work evil upon their beds when the morning is light they practice it because it is in their power of their hand and they covet fields and take them by violence and houses and take them away so they oppress a man and his house even a man and his heritage okay now as I compiled these together I went through and I put him in order I don't know that I would put that one there I don't know that where I would put that one so it's in there because I didn't do a thorough job of thinking things through I don't know how that would stick with a marriage oh it's not for marriage is it we're now talking about the wise and the foolish okay that's why it goes there that was two - Micah - to second Peter 2 - that would be 2 - 2 second Peter 2 - and many shall follow their pernicious way by reason of whom the way of truth shall be evil spoken of ok foolish virgins Protestants 1844 I know thy works and thy labour and thy patience and how that cannot bear them which are evil and now has tried them which say they are apostles and are not and has found them liars revelation 2:2 and at the Sunday law the foolish virgins are going to manifest the character of the papacy because they're going to receive the mark of the beast that's illustrated in the Ezekiel 8 and you can see that happening to the people that left this movement now they've taken up Jesuit teachings rejected the Sunday law praise the Pope of Rome it's just crazy but anyway but in a great house there are not only vessels of gold and silver but also of wood and earth and some to honor and some to dishonor 2nd Timothy 2:20 everlasting gospel for what glory is it when if you buffeted if you when you be buffeted for your faults you shall take it patiently but if when you do well and suffer for it you take it patiently Disick's acceptable with God 1st Peter 2:20 testing process leads to October 22nd 1844 a testing process leads to the Sunday law it's at those way marks where you manifest the patience here is the patience of the saints 2nd Peter 2:20 says for if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ they are again entangled entangled therein and overcome the latter end is worse with them than the beginning 2nd Peter 2:20 close of probation the latter end is worse yeah they're kind of connected right the everlasting gospel produces these two classes but will doubt know o vain man that faith without works is dead James 2:20 these are the sons of Israel Reuben Simeon Levi and Judah Issachar and Zebulun that's verse one that's six and verse two is going to be six two classes Dan benjamín Naphtali GAD and Asher first Chronicles two to two classes judgment one of the four things sister white refers to Daniel 7:13 the books were open but the Lord is in his holy temple that all the earth keeps silence before him Habakkuk 2:20 in that day a man shall cast his idols of silver and his idols of gold which they made each one for himself to worship to the moles into the bats Isaiah 2:20 but we are sure that judgment of God is according to now there's here this is one where there's lots of judgments of variations of judgments okay but judgment is that way mark whether it's a Sunday law or it's October 22nd but we are sure that the judgment of God is according to truth against them that commit such things Romans 2 - for if the words spoken by Angels was steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect so great a salvation which at first began to be spoken by the Lord and was confirmed them unto us by them that heard him Hebrews 2 - for if they're coming under your assembly a man with a gold ring and goodly apparel and there come in also a poor man in violent James 2 - what are we going to do we're gonna suck up to the rich guy right and ignore the poor guy we're gonna exercise poor judgement if we do that it's a it's about judgment how we judge our brethren the cross is the cross a component of October 22nd 1844 and does it typify the Sunday law absolutely I am crucified with Christ nevertheless I live yet not i but Christ liveth in me and the life which I now live in the flesh I live by faith the faith of the Son of God who loved me and gave himself for me Galatians 2:20 for I determined not to know anything among you save Jesus Christ and him crucified 1st Corinthians 2:2 and he is the propitiation for our sins and not for ours only but also for the sins of the whole world 1st John 2:2 high priest I exert therefore that first of all supplications prayers sessions and giving of thanks be made for all men verse 2 for kings and for all that are authority that we may be we need a quiet and peaceable life in all goodness and honesty for this is good and acceptable in the sight of our Savior who will have all men to be saved and to come unto a knowledge of truth for as there is one God one mediator between God and man the man Jesus Christ where is that mediator work at in the most holy place began that work on October 22nd 1844 first Timothy 2:2 October 22nd typifies the Sunday law and the Sunday law is a Roman decree and it's a cut and it came to pass in those days that there went out a decree from Caesar Augustus that all the world should be taxed that's verse 1 verse 2 says and this tax scene was first made when Cyrenius was governor of syria a roman decree Luke 2 to Sunday law why do the heathen rage and the people imagine vain things verse 1 verse 2 says this the kings of the earth set themselves and the rulers take counsel together against the Lord and against his anointed that's verse 2 - saying let us break their bands asunder and cast away their cords from us Psalms 2 - that Sunday law is about the Sabbath and on the seventh day God ended his work he had made and he rested on the seventh day from all the work which he had made Genesis 2:2 and you remember the Sabbath right and Zechariah lines up with the Sunday law which means God remembers there's lots of remembrance at the Sunday law after these things when the wrath of King Ahasuerus was appeased he remembered Vashti and what she had done and what was decreed against her then verse two then said the King servants that ministered unto Him let there be fair young virgins sought for the King - to Esther moreover the word Lord came to me saying now verse two go cry in the ears of Jerusalem saying thus saith the Lord I remember thee the kindness of thy youth the love of thine espousals when thou wentest after me the wilderness in the land that was not sown Jeremiah - - okay birth is their birth at the Sunday law who gets born at the Sunday law the ensign gets born to set it up but who gets born at the Sunday law are you guys that you're guessing now you know who gets born at the Sunday law he's gonna have an issue over his name and his dad's gonna speak John John's born at the Sun Dale all right okay and now his dad Zechariah speaks cuz at the Sunday law there's a speaking but anyway and there went verse 1 and there went a man of the house of Levi and took to wife a daughter of Levi verse 2 and the woman conceived and bare a son when she saw him that he was a goodly child she hid him three months Exodus 2 - that's Moses birth typifying John the Baptist birth typifying the Sunday law with two - now when Jesus was born in Bethlehem of Judea in the days of Herod the King behold there came wise men from the east to Jerusalem verse two saying where is he that is born of the King of the Jews for we have seen his star in the east and have come to worship him Matthew 2 - there's a speaking when they're gonna name John the Baptist at his birth Zacharias then Zacharias could speak and say no his name's to be John and of course Balaam's asked speaks at the Sunday law the United States speaks as a dragon at the Sunday law there's other speaking that it's not popping in in my mind right now but in 1st Thessalonians 2 - it says but even after they had suffered before and were shamefully entreated as you know it Philip I we were bold and our God to speak unto you the gospel of God with much contention and you'll there's a speaking there in 1st Corinthians 2:2 much contention but notice there's part of that that I don't have bold-faced it said even after we had suffered before the great disappointment of October 22nd was preceded by what the first disappointment okay this was their second disappointment second suffering Titus 2 2 says first one says but speak thou the things which become sound doctrine that the age of man be sober grave temperate sound and faith and charity and patience speaking the Sunday law is Jericho I hope we understand that and Joshua the son of nun sent out of shittim two men to spy secretly saying go view the land even Jericho and they went and came into the harlots house named Rahab and lodged there now verse 2 says and it was told the king of Jericho saying behold there came men in hither to night of the children of Israel to search out that country I don't know how to address that it's not popping into my mind but earlier your brow and that's when you can think through by the way when we get to the end I have a handful of them I have no idea how to apply them and I think there's probably at least a hundred and fifteen references to either to two or 220 that are in these notes and there's probably about eight of them that don't fit that's why I started with saying does an ass always represent Islam ok 1/8 compared to over a hundred hundred is enough testimony to establish that the Lord was overruling chapter and verse repeatedly these men came in here to the night to search Israel I mean they're going to the authorities and saying these people are worshipping on the Sabbath that's a Sunday long that's Jericho that's what he's doing they're looking for the spies yeah he's going to the Kings okay works for me but at the Sunday laws they're an ensign lifted up and the Lord spake unto Moses and Aaron saying every man of the children of Israel shall pitch his own standard with the inside of their father's house far off about the tabernacle of the congregation shall they pitch that's numbers two two saying arise and take the young child and his mother and go into the Land of Israel for they are dead which sought the young child's life arise matthew 2:20 ok Ephesians and you hath he quickened who were dead in pret trespasses and sin verse 2 we're in times past ye walked according to the course of this world according to the Prince of the power of the air and the spirit that now worketh in the children of disobedience past tense among whom also we all had our conversation in times past in the lusts of the flesh fulfilling the desires of the flesh and of the mind and we're by nature the children of Wrath even as others but God who is rich in mercy for his great love wherewith he loved us even when we were dead in sins hath quickened us together with Christ by grace ye are saved and has raised us up together and made us set together in heavenly places in Christ Jesus Ephesians 2:2 Philippians 2 2 says about unity because the inside is going to be unity we're all going to speak the same thing and see eye to eye fulfil you might joy that you be like-minded having the same love being of one Accord of one mind Philippians 2 - Colossians verse 2 that their hearts might be comforted being knit together in love and unto all riches of the fullness of understanding to be acknowledged of the mystery of God and of the Father and of Christ in whom err hit all the treasures of wisdom and knowledge Colossians to's - praise I might not think that great disappointment there was praise or at the Sunday law national pasta C is going to be followed by national ruin but we have illustrations in the Bible that God's people I mean what about King Jehoshaphat when he's illustrating the Sunday law what does he do he marches into the battle singing praise ye the Lord his mercy endureth forever and ever okay so there's praise it goes on Daniel answered and said blessed be the name God forever and ever for wisdom and might are his Daniel 2:20 and the Shepherd's returned glorifying and praising God for all the things that had they'd heard and seen it was told unto them Luke 2:20 but you have an unction from the Holy One and you know all things first John 2:24 ye are our glory and joy 1st Thessalonians 2 20 and the army there is going to be Gideon's army and by him shall the tribe of Manasseh that's Gideon's tribe and the captain of the children of Manasseh shall be gamma gamma ll the son of Pitta has ur numbers 2:20 Pentecost is the Sunday law and when the day of Pentecost was fully come they were all in one Accord in one place that's verse 1 in verse 2 says and suddenly there came a sound from heaven as of a rushing mighty wind and it filled all the house where they were setting ax - - and the things that thou has heard of me among many witnesses the same commit the thou to faithful men who shall be able to teach others 2nd Timothy 2:2 the enzyme is going to be teaching Esther had not yet showed her kindred nor her people as Mordecai had charged her for Esther did the commandment of Mordecai like us - when she was brought up with him Esther - 20 Esther gets lifted up in the battle there's a promise but I will remove far off from you the northern army and will drive him into the land barren and desolate with his face towards the east sea and his hinder part toward the utmost sea and his stink shall come up and his ill savour shall come up because he had done great things Joel 2:20 it's a promise as the king of the north kundan shall help an eel I blessed Elkanah and his wife and said the Lord give the seed of this woman for the loan which is lent to the Lord and they went unto their house first samuel 2:20 now she's going to have children and he said bring me a new cruise and put salt therein and they brought it to him second kings 2:20 there's a blessing fort generation Moab's going to get punished in the fourth generation thus saith the lord for three transgressions of mob and for four i will not turn away the punishment thereof because he had burned the bones of the kings of Edom into lime verse two but I will send fire upon Moab and it shall devour the palaces of Kiriath and Moab shall die with the tumult with shouting their shouting at the midnight at the Sunday law and with the sound of the trumpet and that is the sounding of the seventh trumpet and it's the punishment of the wicked Amos - to this description of Moab represents the churches that have become like Moab they have not stood at their post of duty as faithful sentinels they have not cooperated with the heavenly intelligences by exercising their god-given ability to do the will of God pressing back the powers of darkness and using every power God has given them to advance truth and righteousness in our world they have a knowledge of the truth but they have not practiced what they know Moab are the churches that have rejected the light and are punished at that way mark it could be an argument then Abner looked behind him and said art thou a Sahel and he answered I am and that's as an argument he's having with a hostile saying turn back turn back and Hal's not going to turn back is he that's second Samuel 2:20 then she said I desire one small petition of the I pray say me not nay and the king said under ask on my mother for I will not say nay to say thee nay first kings 2:20 does he say nay to her yes he says Nader she's trying to get is it Absalom trying to get one of his brothers to take the woman that was David's wife as a wife and when Solomon wakes up to what she's doing it's the end of the road for his brother okay so even though he said I'll give you what you want she didn't get it okay and this here is the message that we're going to proclaim rather long I won't go there this is Hosea 2 to about pleading for Protestants to return it's a warning message we have the Sun shall be turned into darkness and the moon into blood before the Great and notable day of the Lord acts 2:20 acts 2:20 s coming from the book of Joel blow a trumpet in Zion and sound an alarm in my holy mountain let all the inhabitants the land tremble for the day of the Lord cometh for it's night hand now verse 2 says a day of darkness and of gloominess a day of clouds and of thick darkness as the morning spread upon the mountains of great people and strong there have never had there have not been ever the like neither shall be anymore after it even to the years of many generations Joel 2 - warning message three angels and her begat your eye and your I beget bezzie lil 1st chronicles 2:20 that's the best I can do with that one deception and in structure of the instructor of the foolish a teacher of babes which sow which has the form of knowledge and of the truth of in the law Romans 2:20 this is a rebuke against the Jews that profess to be all this righteousness and they're not they're deceptive and then I have one of Miller's rules in here nothing revealed in the scripture can or will be hid from those who ask in faith not wavering and then this question marks represent the few verses out of the probably about a hundred and ten verses that we've looked at that are either verse 2 of a chapter 2 or verse 20 of a chapter 2 that I really can't place somewhere there are 1 2 3 4 or 5 6 of them we've studied here recently over the past several months that we have to decide upon the weight of evidence so I'm saying when it comes to the number 220 without getting into the the mathematical phenomenon that can be associated with 220 we will touch that briefly on Monday what we understand about October 22nd 1844 is that Jesus illustrates the end from the beginning and on October 22nd 1844 you have two prophecies coming to a conclusion if you're standing on the pioneer position you have the twenty five twenty coming to a conclusion and a 2300 days coming to a conclusion this began in 457 this began in 677 so at the beginning of these two prophecies you have 220 years separation from the two starting points but they're the same prophecy they come to a conclusion at the same point in time and jesus illustrates the end from the beginning so when you get to October 22nd 1844 you have to see it to 20 because he illustrates the end from the beginning and we see the two 20 not just that October is the tenth month times the 22nd day but it's also in the Hebrew calendar it's the tenth day of the seventh month and although it's not really accurate math it's still symbolically represented there thirty days in a Jewish month seventh month seven times 30 is 210 ten days 210 and 10 to 22 witnesses just at the math and on October 22nd 1844 you have a 220 there and I don't know what the percentage would be 95% of the time that you see 22 or 220 in the scriptures it's speaking directly to the characteristics of what took place on October 22nd 1844 or what is typifies by that way mark in the sunday law that's Pomona is signature and that is established upon the same prophetic rules that we have used before we even took up any chronology dates or patterns of time shall we pray Heavenly Father we are thankful that you establish your truths in such profound and overpowering ways we're thankful that when it comes to the establishing of the temple in 1844 that you placed the 220 into that history because we know that we are all the temple of the holy spirit and it that our human body has exactly 220 different types of cells thus that the second book the book of nature speaks to this very way mark in 1844 but the the concept that you overruled in the the translation and the design of your word is sometimes hard for those that refuse to exercise faith to see and that they are sometimes tempted to approach this type of study the way Pharaoh did and assign these wonderful revelations of palimony as the work of magic and witchcraft forgive them Lord strengthen their faith that they can see that you've overruled all things to bring us to this point in time including the construction and design of your word and we thank you for these revelations in Jesus name Amen you